Friday, November 30, 2007

Sábado, 1 de Dezembro, 22 horas

"Flyer" para a festa de Sábado: design de Tó Trips

Festa de encerramento: Sábado, 1 de Dezembro, a partir das 22 horas. Entrada: 3 euros. Espaço Avenida, Avenida da Liberdade, 211, Lisboa.

CONCERTO: Tó Trips (Dead Combo, ex-Lulu Blind) apresenta Memory Strings e convida Tiago Gomes.

Thursday, November 29, 2007


Capa do catálogo da exposição On the Road: Remembering Kerouac, design e paginação de José Pedro Cortes

O catálogo da exposição já está disponível: pode ser descarregado (download), em formato "pdf" (3,3 MB), a partir do "site" de Mariana Viegas. No Sábado, dia 1 de Dezembro, há festa de encerramento.

Click to download the exhibition catalog (3.3 MB)

Wednesday, November 28, 2007


Teatro do Vestido, Carta-Oceano, de 31 de Outubro a 01 de Dezembro de 2007, de quarta a sá�bados, 22h, Pavilhã�o 27 - Hospital Jú�lio de Matos,� Av. do Brasil nº� 53

"Carta-Oceano, a partir da vida e obra do poeta Blaise Cendrars, �um manifesto, de quem parte e de quem n�ão vai a lado nenhum. �Uma celebraçã��o da viagem e do estar �à espera, do tempo que passou, das cartas que n�ão chegam no mundo que se tornou espesso demais para transitar".

Joana Craveiro estará, até dia 1 de Dezembro, no Pavilhão 27 do Hospital Júlio de Matos (Lisboa), com o Teatro do Vestido.

Paulo Brighenti expõe na Galeria Pedro Oliveira, no Porto, até 15 de Dezembro.

João Paulo Serafim apresenta a sua "Colecção de Fragmentos", até 20 de Dezembro, no Atelier EA+, em Ponta Delgada, Açores.

André Almeida e Sousa expõe na galeria Alecrim 50, Rua do Alecrim, 48-50, Lisboa. Até 28 de Dezembro.

Tuesday, November 27, 2007

algumas fotografias

Victor d'Andrade, Richard Zenith e as suas preciosas colaborações. A Joana Craveiro também contribuiu para um belo fim de tarde, mas não tenho imagens.

24 de Novembro

Richard Zenith. Poeta

Victor d'Andrade. Actor

Não consegui desenhar a Joana Craveiro, actriz e encenadora. Foi pena porque gostei muito.

Monday, November 26, 2007


Early Vistor to Roanoke

One of the illustrious figures of the sixteenth century to visit North Carolina was Sir Francis Drake, who came in June 1586. Like Sir Walter Ralegh, Drake was a Devon man. Born at Crowndale, near Tavistock, about 1543, he was the son of Edmund Drake, a sailor who became a yeoman farmer. In 1549 when the Roman Catholic peasants of the West Country rebelled against the new prayer book, the Drakes, who were Protestants, lost all their possessions and had to seek refuge first in Plymouth and later in Kent, where they lived aboard an old ship. There the elder Drake preached to the sailors. Because the family was persecuted for its religious beliefs under Mary Tudor, Francis grew up a staunch Protestant.

Beginning his career in 1566, at about age 23, Drake became an ocean sailor by joining his relative, John Hawkins, in the slave trade with the Spanish colonies in the New World. Stopped by a large Spanish force at San Juan de Ullua in 1568 Hawkins and Drake made an agreement with them but when it was to their advantage, the Spanish attacked. After the ensuing battle Drake hastily returned to Plymouth and was later accused by Hawkins of desertion. From these expeditions Drake learned much about ships and the Western Hemisphere, and he developed a great hatred for the Spanish. For the rest of his life he conducted a personal war against Spain.

Drake returned to the Caribbean in 1569, 1571, and 1572, and attacked Panama in the latter two voyages. In 1572 he was wounded while two of his brothers died in battle. When he returned to England, Queen Elizabeth had made peace with Spain and he had to go into hiding, possibly in Ireland, where he reappeared in 1575. At that time he announced that he was going to the Mediterranean to open up the spice trade in Alexandria, but his true plan was to circumnavigate the world. In 1581, after his return from this successful and profitable voyage, Queen Elizabeth knighted him.

Relations with Spain continued to deteriorate, and in 1585 Drake returned to the West Indies. On Hispaniola he captured the supposedly impregnable city of Santo Domingo. Later in Columbia he captured Cartagena. By now with one-third of his men dead and many others unfit for service, Drake was unable to attack Havana. After sacking St. Augustine, he sailed up the coast to Roanoke Island where he arrived on 26 June 1586. There he visited Sir Walter Ralegh's colony headed by Ralph Lane, planted in 1585. He found a disheartened group of men. The once-friendly Indians were now hostile, and the supply ship was late. Drake offered Lane victuals for one month and a ship, the 40 tun Francis. He also agreed to take some of Lane's weaker men back to England and to replace them with his own men. A major storm, however, forced the Francis out to sea and caused a change in plans. Drake offered Lane a larger ship, the 170 tun Bark Bonner but it was too large to pass through the inlets. Instead Lane and his colonists decided to return to England with Drake.

This expedition did not make great profits for investors but it did inflict great damage on the Spanish Empire and led almost directly to the launching of the Armada that Philip II began to assemble. The Spanish planned to attack in 1587; but, learning of these plans, Drake attacked Cadiz and Lisbon, where he destroyed ships, and at Cape St. Vincent, where he burned barrel staves needed for casks for food and water. These actions delayed the Armada until 1588 and caused it to sail with unseasoned casks which leaked water and allowed food to spoil.

Full Article Here:

Pelas estradas fora

Fernando Pessoa em 1908


Here we go while morning life hums
In the sunlight’s golden ocean,
And upon our faces a freshness comes,
A freshness whose soul is motion.

Up the hills, up! Down to the vales!
Now in the plains more slow!
Now in swift turns the shaken cart reels.
Soundless in sand now we go!

But we must come to some village or town,
And our eyes show sorrow at it.
Could we for ever and ever go on
In the sun and air that we hit;

On an infinite road, at a mighty pace,
With endless and free commotion,
With the sun ever round us and on our face
A freshness whose soul is motion!


Alexander Search (Fernando Pessoa) in Richard Zenith (org.), Fernando Pessoa - Poesia Inglesa, Lisboa, Assírio & Alvim, 2007, volume VI da colecção "Obra Essencial de Fernando Pessoa", onde o poema tem tradução de Luísa Freire

Fernando Pessoa no Chiado

No Sábado, dia 24 de Novembro, o Projecto On the Road recebeu, no Espaço Avenida, Richard Zenith, Victor d'Andrade e Joana Craveiro.

Richard Zenith (poeta), leu e contextualizou excertos de The Road (1907), de Jack London e de On the Road (1957), de Jack Kerouac e o poema de Fernando Pessoa (sob o pré-heterónimo Alexander Search) On the Road (1908). Leituras em inglês, entre as fotografias de carcaças de automóveis, de Manuel Duarte.

Victor d'Andrade (actor) leu e encenou, na sala ocupada pelos trabalhos de João Paulo Serafim, textos de Allen Ginsberg: permanecem os vestígios do seu percurso pelo poema Death to Van Gogh's Ear (1957), ditado pela voz gravada de Ginsberg.

Sob os trabalhos de Paulo Brighenti, Joana Craveiro (encenadora e actriz), leu e encenou excertos de Off the Road: My Years With Cassady, Kerouac, and Ginsberg (1990), de Carolyn Cassady.

Em breve, serão colocadas "online" imagens das leituras de Sábado.

Saturday, November 24, 2007

DNA Tests Find More Branches Than Roots

Published: November 25, 2007

HENRY LOUIS GATES JR., whose PBS special “African American Lives” explores the ancestry of famous African-Americans using DNA testing, has done more than anyone to help popularize such tests and companies that offer them. But recently this Harvard professor has become one of the industry’s critics.

Gates says his concerns date back to 2000, when a company told him his maternal ancestry could most likely be traced back to Egypt, probably to the Nubian ethnic group. Five years later, however, a test by a second company startled him. It concluded that his maternal ancestors were not Nubian or even African, but most likely European.
Why the completely different results? Mr. Gates said the first company never told him he had multiple genetic matches, most of them in Europe. “They told me what they thought I wanted to hear,” Mr. Gates said.

An estimated 460,000 people have taken genetic tests to determine their ancestry or to expand their known family trees, according to Science magazine. Census records, birth and death certificates, ship manifests, slave narratives and other documents have become easier to find through the Internet, making the hunt for family history less daunting than in years past.
Yet for many, the paper or digital trail eventually ends. And for those who have reached that point, genetic DNA tests may help to provide the final piece of the puzzle.

The expectations and reasons for taking the test vary. For some, the test allows them to reconnect with African ancestors after centuries of slavery wiped out links between African-Americans and their forebears. Others want to see if they have links to historical figures like Genghis Khan or Marie Antoinette. For still others, it’s an attempt to fill gaps in family histories and find distant cousins they might not otherwise have known.

The demand has spawned an industry. Almost two dozen companies now offer such services, up from just two or three only six years ago. The field is so hot that private equity investors have moved in: Spectrum Equity Investors recently bought, an online genealogy site, for about $300 million shortly after the site added genetic testing as a service.

But as the number of test takers and companies has grown, so has the number of scientists or scholars like Mr. Gates who have questioned assertions that companies make about their tests. One of the most controversial issues is the ability of the tests to determine the country or the ethnic group of origin for African-Americans or Native Americans.

Mr. Gates, director of the W.E.B. Du Bois Institute for African and African American Research at Harvard, said his experience and similar stories from others have prompted him to enter the field.

Mr. Gates recently teamed up with Family Tree DNA, a DNA testing and genealogy firm in Houston, to provide genetic testing and genealogy work for African-Americans. The new venture is called AfricanDNA.

“What we hope to do is combine this with genealogical and other records to try to help people discover their roots,” he said. “The limitations of current genetic DNA tests mean you can’t rely on this alone to tell you anything. We hope to bring a little order to the field.”

Full Article Here:

Thursday, November 22, 2007

Lost Colony Exhibit Draws Thousands, On Track To Be Most Popular In 13 Years

Posted: 9:13 AM Nov 22, 2007
Last Updated: 9:13 AM Nov 22, 2007
Reporter: Tom Skinner

The North Carolina Museum of History is charging admission for its new exhibit, but that isn't stopping visitors.

In fact, an average of more than 500 people visit the museum every day to see "Mysteries of the Lost Colony," which is paired with another exhibit, "A New World: England's First View of America."

The exhibit is one month into its 12-week run. So far, attendance is approaching 15,000.
Director Ken Howard says the exhibit is on track to meet his prediction of 40,000 visitors, which could make the exhibit the most popular attraction since the museum opened at its current location in 1994.

Full Article Here:

The First Thanksgiving: Jamestown

The First Thanksgiving

By Kristine Vick

CBN News Reporter

In 1619, two years before the colonists arrived in Massachusetts, a band of English settlers landed in Virginia, at what is now known as the Berkeley plantation. History says the travelers immediately fell to their knees to thank God for their safe arrival. Here is a closer look at the role these settlers had in shaping what we know today as Thanksgiving.

Most people think of the Pilgrims on Thanksgiving day: 1622, the Mayflower, Squanto and his tribe sharing a feast with the Puritans at Plymouth Rock.

But the children at Stonebridge School in Virginia present a different picture. With colonial hats and feathered headbands, these children re-enact what it must have been like back in the 1600s, marking the events surrounding the first Thanksgiving at a very different time and place.

Sábado, 24 Novembro, 17 horas

Mark Beebe, A Vision of Kerouac as The Shadow, 1989

Jack Kerouac, "The bottoms of my shoes..."

24 de NOVEMBRO às 17H | ESPAÇO AVENIDA, Avenida da Liberdade, 211, 1º - Lisboa

JOANA CRAVEIRO (encenadora, actriz)

project on the road: remembering kerouac

Saturday, November 17, 2007

My Genome, Myself: Seeking Clues in DNA

The DNA Age


Published: November 17, 2007

The exploration of the human genome has long been relegated to elite scientists in research laboratories. But that is about to change. An infant industry is capitalizing on the plunging cost of genetic testing technology to offer any individual unprecedented — and unmediated — entree to their own DNA.

For as little as $1,000 and a saliva sample, customers will be able to learn what is known so far about how the billions of bits in their biological code shape who they are. Three companies have already announced plans to market such services, one yesterday.

Full Article Here:

Thursday, November 15, 2007

Harvard Professor Henry Louis Gates, Jr. Joins Forces with Family Tree DNA to Launch

Innovative Partnership Offers African Americans Unprecedented Choices in Search for Roots

BOSTON--(BUSINESS WIRE), the first company dedicated to offering both genetic testing and genealogical tracing services for African Americans, is being launched this month by Henry Louis Gates, Jr., Alphonse Fletcher University Professor and Director of the W.E.B. Du Bois Institute for African and African American Research at Harvard University, in partnership with the Inkwell Foundation and Family Tree DNA, the world’s leader in genetic genealogy. The precedent-setting site is the only company in the field of genetic genealogy that will provide African Americans with family tree research in addition to DNA testing.

Gates, a celebrated author, educator and social critic, is a strong advocate of the value and benefits of genetic genealogy for African Americans. Noting that the process is still in its infancy, he says: “Most people don't realize it, but their roots are on the tips of their tongues. The available DNA data are not by any means complete, and these tests will not yield the names of any of the individuals on our distant family trees—just the general geographic areas in which our ancestors lived. Sometimes the tests yield multiple exact tribal matches, making it necessary for historians to interpret the most plausible result.” is the only company that offers the service of scholars interpreting multiple matches when compared to the database. A board of historical consultants will include Dr. Fatimah Jackson, Professor, Applied Biological Anthropology, University of Maryland; Dr. Linda Heywood and Dr. John Thornton, both African historians at Boston University; Evelyn Brooks Higginbotham, Professor of History and of African and African American Studies (Chair) at Harvard University; and Dr. David Eltis, director of the Trans-Atlantic Slave Trade Database at Emory University.

Gates comments that “sometimes African Americans will discover that their DNA can be traced to a white ancestor, especially on the father’s side, because of slavery. About 30 percent of the African American male population has a white male ancestor.” offers two premium tests. The Maternal Test (Female-mtDNA) is a high-resolution mtDNA test that looks at the mitochondria received by both men and women from their mothers. The Paternal Test, exclusively for males, is a Y-DNA test that details the inherited Y-chromosome. Both tests’ results will include placement in the ancestral tree of humankind. Tests will be processed at the Genomic Analysis and Technology Core laboratory at the University of Arizona, headed by Dr. Michael Hammer. The renowned geneticist has been associated with Family Tree DNA since the company’s inception. Both Family Tree DNA and the University of Arizona lab are respected for their commitment to stringent scientific standards and privacy guidelines.

Singular in the world of genealogy and genetics is’s Genealogy Package. This unique product offers documented genealogical tracing of lineage as far back as records permit. Although former slaves, freed at the time of the Civil War, first appeared in the Federal census in 1870, many other records of African Americans under slavery still exist. Genealogists even discovered that Gates’ 4th great-grandfather—a Free Negro named John Redman—fought in the American Revolution, leading to Gates’ induction into the SAR (Sons of the American Revolution). DNA test takers who opt for the Genealogy Package will receive a customized family tree prepared by the genealogy services group.

Genetic results of AfricanDNA customers will be compared with the database of Family Tree DNA, the most extensive comparative database of DNA test results in the world, including African results provided by leading anthropologists worldwide. These comparisons will point many AfricanDNA clients toward their African origins. A percentage of all profits will be donated to the Inkwell Foundation, dedicated to reforming the teaching of science and history in inner city schools using genetic and genealogical ancestry tracing.

Long interested in genealogical research and DNA testing, Gates is the author of
Finding Oprah’s Roots, Finding Your Own (Crown, 2007) and the forthcoming In Search of Our Roots: How 19 Extraordinary African Americans Reclaimed Their Past, to be published next spring (Crown, 2008). He is also the host and executive producer of the critically acclaimed 2006 PBS series “African American Lives” and its follow-up, “Oprah’s Roots.” “African American Lives 2” will be broadcast on PBS in February, 2008 in conjunction with Black History Month.

Professor Gates is Editor-in-Chief of the Oxford African American Studies Center, the first comprehensive scholarly online resource in the field of African American and African Studies. Gates, an influential cultural critic, has written for Time Magazine, The New Yorker and the New York Times. The recipient of 48 honorary degrees and a 1981 MacArthur Foundation “Genius Award,” Henry Louis Gates, Jr. received a National Humanities Medal in 1998, and in 1999 was elected to the American Academy of Arts and Letters.

Family Tree DNA, founded in April 2000, was the first company to develop the commercial application of DNA testing for genealogical purposes, which, until then, had only been available for academic and scientific research. Today, Family Tree DNA’s database exceeds 165,000 individual test records (roughly 110,000 Y-DNA and 55,000 mtDNA tests), making it the prime source for researching recent and distant family ties. Additionally, Family Tree DNA administers over 4400 surname projects, comprising some 65,000 unique surnames.

Press Release

Wednesday, November 14, 2007

Genealogical Studies Being Aided by DNA Tests

A laboratory technician
prepares samples for
DNA testing

Millions of people around the world can trace their ancestry back several generations or more through oral history, family documents or government records of such events as marriages and births. In the United States, genealogy has become a popular pursuit especially for descendants of immigrants who are interested in knowing where their forefathers originated. These genealogical researchers are being aided these days by DNA tests that can sometimes help them bridge gaps left in the paper trail. Sometimes these tests can lead to surprises.

Roberta Estes has a long list of European family surnames that she has encountered in her search through family records and public documents.

But through DNA testing she found out that she also has genetic links to sub-Saharan Africa and Native American Indians, bringing her closer to others who descend from those lines.

One of Roberta's lines has the surname Younger and many people with this name assume that they are related to the infamous 19th century Missouri outlaw band led by Cole Younger. But Roberta says DNA tests have shown not all Youngers are related.

Pointing to her research Roberta says, "There is the Cole Younger and the Younger gang line and then there is another line, even though they both come out of Virginia and Maryland at about the same time, but the DNA has proven that they are two distinct and separate lines."
DNA tests are most useful in determining genetic links between people who may have little documentation or oral history to guide them. Adrian Williams leads a group of people with the surname Williams, the third most common surname in the United States. There are many branches of the Williams line that may not be related to one another. But Adrian says a DNA test has helped him find connections with others who share his surname.

"Road Movies" na Cinemateca (Dezembro)

Robert Frank e Alfred Leslie, Pull My Daisy, 1959

"Pull my daisy / tip my cup / all my doors are open / Cut my thoughts / for coconuts / all my eggs are broken / Jack my Arden / gate my shades / woe my road is spoken / Silk my garden / rose my days / now my prayers awaken"

Allen Ginsberg, Jack Kerouac, Neal Cassady, Pull My Daisy (19??)

Dezembro, na Cinemateca Portuguesa - Museu do Cinema,
Rua Barata Salgueiro, 39, Lisboa
(Colaboração entre o Projecto On the Road: Remembering Jack Kerouac e a Cinemateca Portuguesa - Museu do Cinema)

Pull My Daisy, 1959

REAL.: Robert Frank e Alfred Leslie

4-12-07 19:30

Candy Mountain, 1988

REAL.: Robert Frank e Rudy Wurlitzer

4-12-07 19:30

Sans Toit ni Loi, 1985

REAL.: Agnès Varda

17-12-07 22:00

Route One USA, 1989

REAL.: Robert Kramer

18-12-07 19:30

My Own Private Idaho, 1991

REAL.: Gus Van Saint

18-12-07 21:30

Continuação do ciclo iniciado em Novembro .

Tuesday, November 13, 2007


Jack Kerouac's On The Road scroll manuscript unroll at the Boott Cotton Mills Musuem, June 15, 2007

Saturday, November 10, 2007


Jack Kerouac, "manuscrito" (120 pés de comprimento) de On the Road

Um único e magnífico parágrafo, de vários quarteirões, rodando, como a própria estrada.

Allen Ginsberg

Friday, November 9, 2007


José António Leitão, somewherover, 2007, 8:03 minutos

Av. da Liberdade, 211, 1º - Lisboa

Thursday, November 8, 2007

The Lost Colonists Their Fortune and Probable Fate

by David Beers Quinn

"The people of England, indeed of the Western world, learned about North America; because books were published based on what Raleigh's men discovered, they could soon read for themselves of the natives and the promise of strange and wonderful resources.

The Lost Colonists provide one of the first and most challenging mystery stories of American history. They may also present to us the first example of the assimilation of people from the British Isles with Native Americans, a result that did not take place to any great extent in eastern North America or, indeed, elsewhere in that great area. The writer on this subject has to be as accurate as he can, yet willing to speculate. There are clear factual accounts of the voyage of the colonists under the leadership of John White in 1587 and their temporary establishment on Roanoke Island. There is equally clear evidence that when John White returned to the island in 1590 the settlers had gone. All traces of their having lived there during the previous three years had disappeared. Only a newly built defensive fortification remained on the island. No person certainly belonging to the 1587 colony is known to have been seen again by a white man.

We have, however, clear evidence that white settlers identified as having come from Roanoke were living in the area between the Elizabeth River and what is now Cape Henry, in modern Virginia, during the twenty years after their presumed departure from Roanoke Island. We have equally positive evidence that colonists were killed by the Virginia Indian ruler Powhatan shortly before Jamestown was founded. But not all North Carolinians are prepared to accept this evidence because it is indirect and occurs a few years, perhaps only two or three years, after the event.

Intensive searches-but not intensive enough, we might think-were made for survivors of the colony in 1608, and seven persons were heard of as having escaped the killing and reached the Chowan tribe not far from the head of Albemarle Sound in North Carolina. Held incommunicado by the Indians there, they were lost sight of and finally forgotten by the Virginia settlers. It can be conjectured with a degree of probability that some of the colonists remained with the Europeanized Indian Manteo on the Carolina Outer Banks near modern Cape Hatteras. All trace of these people was lost, however, and their subsequent fate is totally unknown, though speculation has suggested that they formed an element in later Indian populations on the Carolina sounds.

In assimilating the materials that survive on the Lost Colonists and their fate, there are many gaps in our documentation. These must be filled by working conjectures. Historians, especially of earlier periods of history, have to make assumptions that blend the materials at their disposal into a coherent story while carefully admitting where they are and are not relying directly on documents (which may be good or only imperfect evidence). Otherwise they could not make any sense of their reconstruction of an often poorly documented past. In what follows, assumptions have been made and conjectures proposed that are the best that one historian can do with the materials at his disposal. They do not lead to any dramatic conclusion except that the great majority of the Lost Colonists, after nearly twenty years of life alongside or mingled with the Indians living to the south of the Chesapeake Bay, across the border from North Carolina in modern Virginia, were wiped out in a massacre by the despotic ruler of the Indian tribes of tidewater Virginia. But our knowledge leads thereafter to strong indications, if not proof, that seven survivors remained in the possession (as slaves?) of a chief who dominated the Chowan River and possibly the lower reaches of the Roanoke River valley around 1608.

There is also a probability that the younger men left on Roanoke Island in 1587 did not rejoin the main body of settlers but lived instead with the Croatoan (Hatteras) Indians of the Outer Banks. There are bound to be differences of opinion as to what weight should be given each item of direct and indirect evidence. If new solutions are to be found, they must rest either on new documents (the finding of which is unlikely, if not impossible) or, most probably, on archaeological discoveries. If the Lost Colonists lived some twenty years on a site that it is suggested, was well inland near the present Elizabeth River in Virginia, they are bound to have left traces that Powhatan is unlikely to have destroyed completely. Such a discovery would be thrilling for all North Carolinians and Virginians, but there is no assurance that it will ever take place. Nevertheless, it is our best hope of solving what appears to be the crucial element in the mystery of the Lost Colonists and their fate."

by David Beers Quinn © 1984 by the North Carolina Division of Archives and History Permission granted to use electronically for educational purposes, September 6, 2000
Gilbert Millstein, "Books of The Times", New York Times, Sep 5, 1957, pg. 27

Wednesday, November 7, 2007

"A Report on the Condition and Tribal Rights of the Indians of Robeson and Adjoining Counties of North Carolina"

On June 30, 1914, O.M. McPherson published the following "A Report on the Condition and Tribal Rights of the Indians of Robeson and Adjoining Counties of North Carolina" excerpts below:

- The Croatan Indians comprise a body of mixed-blood people residing chiefly in Robeson County NC. A few of the class of people reside in Bladen, Columbus, Cumberland, Scotland, and Hoke Counties, NC, and in Sumter, Marlboro, and Dillon Counties, SC.

- They further have had a tradition among them that their ancestors, or some of them, came from "Roanoke in Virginia"

- excerpt of letter of Hamilton McMillan of Fayetteville NC dated July 17, 1890: "The Croatan tribe lives principally in Robeson County, NC though there is quite a number of them settled in counties adjoining in North and South Carolina. In Sumter County, SC there is a branch of the tribe, and also in east Tennessee. Whereas the Indians now living in Robeson County claim to be descendants of a friendly tribe who once resided in eastern North Carolina, on the Roanoke River."

- At one time the Croatans were known as "Redbones," and there is a street in Fayetteville so called because some of them once lived on it. They are known by this name in Sumter County, SC, where they are quiet and peaceable, and have a church of their own. They are proud and high-spirited, and caste is very strong among them.

This stands as one of the earliest references to the mixed-blood settlement in Sumter County. McMillan presented himself as a person well acquainted with the Sumter Co. people, and he proposed them to be Indians, and closely related to the present-day Lumbees.

Off the road

John Chamberlain, Dolores James, 1962, welded and painted steel, 72 1/2 x 101 1/2 x 46 1/4 inches, Solomon R. Guggenheim Museum

Tuesday, November 6, 2007

Indian Food and Cooking in Eastern North Carolina

On their third day in the New World, sometime in July 1584, Sir Walter Ralegh's reconnaissance party under Philip Amadas and Arthur Barlowe met three natives. Having no language in common, the two groups quickly resorted to the universal media of polite discourse: food and drink. The explorers took an Indian aboard one of their ships and persuaded him to sample their meat and wine, which Barlowe said, "he liked very well." In return, the Indian caught them as many fish as his canoe could hold.

Over the next few days the Englishmen entertained Granganimeo, an Indian nobleman, and some of his retinue. He reciprocated by sending "euery daye a brase or two of fatte Buckes, Conies [common cottontail rabbits], Hares [marsh rabbits], Fishe....fruites, Melon [pumpkins], Walnuts, Cucumbers [probably squash], Gourdes, Pease, and diuers rootes." Barlowe made special note of the Indians' corn, which he found "very white, faire, and well tasted."

At length Barlowe and seven other Englishmen visited the palisaded village on the north end of Roanoke Island. Although they seem to have arrived unexpectedly while Granganimeo was elsewhere, they got a taste of local hospitality. After washing the visitors and their clothes, Granganimeo's wife and retainers served the Englishmen a feast in his five-room house. It included roasted and stewed venison and fish, boiled corn or hominy, raw and cooked pumpkins and squash, and various fruits.

Barlowe did not record what beverages the Indians served him and his companions, but he did say that the Indians customarily drank wine "while the grape lasteth" and water "sodden with Ginger [sic] in it, and blacke Sinamone [perhaps dogwood or magnolia bark], and sometimes Sassafras, and diuers other wholesome, and medicinable hearbes." (Black drink, made mostly or exclusively of scorched yaupon leaves, was common throughout the region, but the spiced beverages Barlowe describes were not, and wine, if he was not mistaken, was probably unique in the Western Hemisphere.)

For safety Barlowe and company declined to sleep in the village and spent a rainy night in open boats in the sound. Their hosts evidently took no offense, for they sent along the leftovers, pots and all, and kept watch on shore.

Not until Ralph Lane and his colonists spent eleven months in North Carolina (1585-1586) did Englishmen begin fully to appreciate the bounty of the region and the diversity of Indian cuisine. John White, who may not have stayed in the New World the whole time, made several revealing drawings of Indians cooking and eating. Thomas Harriot, a colonist with an analytical mind and a discriminating palate, devoted much of his "Briefe and True Report of the New Found Land of Virginia" to a catalog of native foodstuffs.

The waters of the region yielded tremendous quantities of fish-sturgeon, herring, mullet, and other species-upon which the Indians depended for much of their protein. Crabs, oysters, clams, scallops, and mussels were another major part of their diet. In spring, when stores laid in the previous fall were depleted and crops were not yet ripe, tribes living on the outer coastal plain often sent members who could be spared to nearby estuaries to subsist on shellfish. (In the spring of 1586, worsening relations with the Indians upon whom the colonists depended for food forced Ralph Lane to adopt this practice and disperse his band to various locations where fish and shellfish could be obtained easily.) Over generations, huge mounds of shells accumulated at favored spots. One of these, the present Tillett site on the south end of Roanoke Island, shows evidence of use from around the time of Christ to the disappearance of the coastal tribes in the seventeenth century. Harriot mentioned turtles and terrapins (both "very good meate, as also their egges" ), porpoises, and "Creuises" (crayfish or lobsters or both), but did not say whether Indians ate them.

The Indians of eastern North Carolina probably had no domestic animal except the dog, but the vast forests, marshes, and swamps abounded in bears, deer, rabbits, squirrels, turkeys, doves, partridges, and water birds. Several of the nominally edible mammals were entirely new to the Englishmen, and Harriot did a poor job of describing them. Saquenuckot, for example, could have been a muskrat, opossum, mink, or raccoon; so could Maquowoc.

Harriot listed six wild root vegetables eaten by the Indians. Openauk may have been the ground nut or the Indian or marsh potato-not the Irish potato. (Sir Walter Ralegh has long received undeserved credit for bringing the Irish potato to Europe. It is native to South America, and the Spanish probably introduced it before he was born.) Okeepenauk, "of the bignes of a mans head," may have been the wild potato, a relative of the sweet potato. The English identified coscushaw as casasava. If it belonged to the arum family, it was not poisonous like raw cassava; but the Indians' elaborate preparation probably made a considerable improvement in its taste. Harriot thought that tsinaw (probably some kind of smilax) was similar to the "China root" imported to England from the East Indies. Its name may be nothing more than a native's attempted pronunciation of China. Harriot had such a low opinion of kaishucpenauk (duck potatoes?) that he pointedly omitted "their place and manner of growing." He said little more about the hot-tasting habascon, perhaps the cow parsnip, except that the Indians added it to their stewpots for flavoring and never ate it alone.

Wild fruits added further zest and balance to the Indians' varied diet. Strawberries were available for the taking, as were crab apples, mulberries, persimmons, prickly pears, "Hurtleberies" (huckleberries, blueberries, or even cranberries), and many species that Harriot did not list. The Indians undoubtedly ate all four native varieties of grape (Harriot mentioned two) out of hand even if they did not make wine. In addition, the Indians collected many nuts and seeds, including chinquapins, two kinds of "walnuts" (probably the black walnut and one or more sorts of hickory nut), the five kinds of acorn that Harriot could distinguish (and perhaps others), and a grain that sounds like wild rice but probably came from an unrelated marsh grass.

Full Article Here:

Monday, November 5, 2007

Descendants of the 'Lost Colonists' Forced to Flee Their Own Homes

Cartuca was the capital of the people whose ancestors were known to Raleigh's colonists as Croatans. That the people of King Tom Taylor of Cartuca were descended from members of the Lost Colony may be concluded from the Congressional Report of 1914-1915, by Special Indian Agent O.M. McPherson. It precluded their classification as "Native Americans," with the benefits they would derive from this status. Hugh and Clement Taylor were both members of the Lost colony, but it is not known which, if either, was an ancestor of King Taylor.

When John Lawson and Baron De Graffenried conspired and contracted for the settlement of Palatines in the geographically strategic site of Cartuca--now New Bern--in 1710, the people of King Taylor were pleased at the prospect of European neighbors. Their king was maternally descended from Sir Manteo (knighted Lord of Roanoake and Dasamonguepeuk by Queen Elizabeth) and an english adventurer named Taylor, and they were pleased at the prospect of European neighbors.

The Palatines, from the border electorate of European kings, between France and Germany, had other plans, however. They had no intentions of allowing the Indians to remain in the area of the junction of the Trent and Neuse Rivers. The site controlled heavy freight traffic to the land's interior. With a few well-placed cannons De Graffenried could control shipping there as surely as his ancestors (cousins to the English royalty) controlled the junction of the Neckar and the Rhine.

The sale of Cartuca (Core Tucka, the new Currituck)was a momentous event for the Indians. They saw it as the beginning of a new way of life for them. What sort of a new way of life was soon to become clear to them as the mysterious Corees, who became extinct.

On the night of the celebration of the sale of Cartuca to the whites, it became clear to King Taylor that John Lawson had bargained away far more than Taylor ever intended to sell. His first awareness of the real extent of his peoples' loss brought from him an eloquent plea for brotherhood and cooperation between the whites and the Indians, in the English dialect of the Raleigh colonists.

The unaccustomed spectacle of a savage in European clothing, presenting an impassioned plea for unity with the Europeans, was more than one of the Palatines could take. Michel, a geologist and mining expert, raging drunk on raw rum, jumped on King Taylor and pummeled him mercilessly.

Such behavior on such an occasion was inconceivable to the Indians. To even interrupt a tribal chief was a capitol offense, at the chief's discretion. Michel's brutality ended the festivities for the natives of Cartuca. When Michel was pulled from the battered and bleeding Taylor, John Lawson delivered an ultimatum to the Indians. They must immediately leave Cartuca--and the surrounding area!

The shock to the Indians was profound. The loss to them was suddenly clear. Their home, with its wattled Welsh peasant style houses was no longer theirs. They were expected to vacate Cartuca immediately!

After his painful humiliation before the assembly of whites and his people, King Taylor raged in drunken indignation and disbelief in his own cabin. He rambled on about his white ancestry. He spoke of the nobility of his Indian ancestors, and the appreciation shown to them by the Virgin Queen. And he moaned his grief that John Lawson and the Palatines were such ungracious subjects of a sovereign who succeeded her.

As King Taylor rambled on, loudly and bitterly, English settlers and their friendly Tuscarora neighbors from the Albemarle, who had come to the celebration of New Bern's founding, continued to carouse around the big bonfire with the Palatines. Each outburst of rage and frustration from Taylor's house brought a roar of raucous laughter from the wild gang around the fire.

Loudly some wag in the crowd pointed out to Michel that his English was not nearly so fine as that of King Taylor! Another pointed out that the beating Michel gave him only served to sharpen Taylor's tongue! At this, Michel jumped up, kicked a shower of burning embers from the fire, and vowed to kick as many sparks from the Indian leader's arsch!

Michel ran to Taylor's house, followed by the drunken mob that roared its approval, and kicked open the door. King Taylor was astonished to find his privacy so violated. As he rose to protest, the enraged German pounced on him. Michel again pummeled Taylor mercilessly, knocking him down. When the Indian chief struggled to rise, Michel slammed a boot to his body that kicked him out the door. That was the way King Taylor left his home in Cartuca.
The Indian leader sprawled unconscious in the dirt, as Michel ordered the other Indians from their home. The women of the Taylor household were allowed to hastily gather a few belongings, as the young Indian men picked up their battered father and erstwhile spokesman, of whom they had always been so proud. Then they vanished into the darkness, the way Indians always do.

This was really the opening battle of the Tuscarora War, of which John Lawson was the first officially documented victim. This was the opening battle of the war that pitted the Iroquoian Tuscaroras of Roquis Pocosin, who allied themselves with their English neighbors, against a hodge-podge of Sioux, Algonquins and renegade Iroquois (mostly Tuscaroras)--who saw their destinies prefigured in the disgraceful beating Taylor took. King Taylor--who had so prided himself on his English ancestry.....

Full Article Here:

"...but this could never be like Kansas"

National Geographic Road Maps from 1956 (Kansas)

True cross-country interstates like Interstate 80 did not yet exist when Kerouac made the trek he describes in On The Road in the 1950s. National Geographic Road Maps from 1956 reveal the complex and intricate system of roads Kerouac navigated.

Bridget Scott, The Tenor of the Times - Jack Kerouac and the Era of the 1960s. Os "links" não fazem parte do texto original

Sunday, November 4, 2007


Este mapa é, aparentemente, do Diário pessoal de Jack Kerouac e mostra o itinerário da sua viagem de Julho a Outubro de 1947. Serviu mais tarde de referência para a escrita do livro “On the Road” . Ver mais aqui.

Saturday, November 3, 2007

'Lost Colony' Works to Rebuild Costume Collection

By CATHERINE KOZAK The Virginian-Pilot
Posted: Today at 12:05 a.m. Updated: Today at 6:44 p.m.

Manteo — There's a vibe of intensity, similar to the electricity of being backstage before a show starts.

Usually it's a lot quieter this time of year at The Lost Colony Building, where the business of the nation's longest-running outdoor drama is administered.

But everyone has been on overdrive to recover from the devastating Sept. 11 fire that destroyed the production's costume shop and most of the show's costumes.

Losses, including the building and its contents, have been estimated at $2.7 million. The contents were insured for $40,000, based on the fact that they were always moving from building to building.

Since then, though, show officials said they've been overwhelmed by the outpouring from the public; the show's alumni; the theater, movie and television industries; amateur seamstresses; professional costumers; school children; community businesses; as well as public and private organizations from the Outer Banks and all over the country.

"It's amazing, absolutely amazing," Carl Curnutte, the show's executive director and producer said last month, as he briefly removed the phone from his ear to dash from his office to consult with staff.

In the center room where prospective cast members are auditioned every spring, big boards hold growing lists of names and phone numbers of people who want to help. Donations so far have totaled more than $184,000, not including a $250,000 grant from the Outer Banks Visitors Bureau.

"I'm of the opinion that everything we have to do is doable," said John H. Tucker Jr., the chairman of the board of the Roanoke Island Historical Association, the show's producer. "It's a monumental task, but all of sudden we have discovered that people love 'The Lost Colony.'"

Written by Pulitzer Prize-winning playwright Paul Green, the play tells the saga of the 117 men, women and children who sailed from England in 1587 to Roanoke Island and vanished without a trace.

Full article Here:

Friday, November 2, 2007

Captain Arthur/Edward Barlow

by Philip R. Beltz

Because I have begun to speak on the subject, I needed a working definition. From several authorities, the Melungeons have been variously described as: "One of a group of dark-skinned people of mixed Indian, White, Negro and other Cultures which live or have lived in the southern Appalachian Mountains".

Once into the subject of Melungeons, one must read about the "Lost Colony of Roanoke." I was surprised to see Master Arthur Barlowe, and later, Captain Edward Barlow featured not only for his actions and authority; but also for his documentary writings. This is apparently the same man.

This pertains to Master, and later, Captain Arthur/Edward Barlow, of the 1584 voyage by Sir Walter Raleigh to Roanoke Island, North Carolina. This voyage began the "Lost Colony of Roanoke" story. But Captain Arthur Barlow returned to England. What happened to Arthur Barlow? What is the"official" response of the Barlow Family to this venture, 415 years ago?

I attended "THE MELUNGEON WORKSHOP" at Berea College, Kentucky on September 25 & 26, 1999. One of the speakers was an industrialist and immigrant from Portugal, Manuel Mira. Mira refers to "Master Arthur Barlowe". Mr. Mira spoke and autographed a copy of his book.

In addition, at the book sales table, I bought, "THE MELUNGEONS", by Bonnie Ball. She recounts the same story, but refers to "Captain Edward Barlow".

Please refer to Manuel Mira's:


Master Arthur Barlow is referred to on pages: 33, 34, 110, 121 and 303.
Beginning with page 33:

"The Arrival of the Melungeons - Before 1558 or 1584?"

"Sir Walter Raleigh's first expedition departed England on April 27, 1584 and arrived at the Carolina coast on July 4. Included in this expedition were Captain Master Philip Amadas, Master Arthur Barlowe, and as Master Pilot, the Portuguese Simao Fernandes, from Terceira Island, Azores, ..."

"Master Arthur Barlow, who discovered part of the country now called Virginia, gave to Sir Walter Raleigh a narrative of the voyage. After having had contact with the natives, he writes the following description:"

"They are of colour yellowish,and their haire blacke for the most part, and yet we sawe children that had very fine auburn and chestnut colour haire .... and few early descriptions mention hair of other colours, except with the assumption that it represents a mixture with the Europeans. ... reddish hair is often found in children whose hair later becomes, to all appearances, black. 46"

Citation # 46 is "THE ROANOKE VOYAGES" by David Beers Quinn, Vol. I, pp. 102, 103.
Continuing on page 34:

"A similar story is told after Master Barlowe traveled inland near a town called Sequotan where Wingina appears to be the chief of all the villages from Pamlico River to Roanoke Island ...
'neere unto which, sixe and twentie yeers past, (1558) there was a shippe castaway, wherof some of the people were saved, and those were white people, whom the Countrey people preserved. After ten daies, remaining in and out Island uninhabited, called Wococan, (an island in the Carolina Outer Banks) they with the help of some of the dwellers of Sequotan, fastened two boates of the Countrey together, and made mastes unto them, and sailes of their shirtes, and having taken them such victuals as the Countrey yeelded, they departed after they had remained in this out Island three weeks: but shortly after, it seemed they were cast away, for the boates were found upon the coast, cast aland in another Island adioyning': ..."

"These shipwrecks prove that they were common in these parts of the east coast. They may not have survived but why not others?"

"'...other than these, there was never any people apparelled, or white of colour, either seen, or heard amongst these people'"[Ibid, page 111]

"These natives in particular may not have seen any other white men, but it is known that other explorers and navigators were traveling along the east coast since the early 1500s, ..."
Continuing, slightly repeating on page 110:

"In 1584, Sir Walter Raleigh obtained a charter from Queen Elizabeth I giving him the right to possess lands in the New World not already under Christian control. A voyage was planned with Arthur Barlowe and Philip Amadas in charge, and the Portuguese Simao Fernandes was the pilot. They departed on April 27 and arrived on July 13 at Roanoke, Virginia."

Full Article Here:

Thursday, November 1, 2007


Carl Andre, Venus Forge, 1980, steel and copper plates, displayed: 5 x 1200 x 15550 mm, Tate Modern, London